From Ayn Rand’s Atlas Shrugged: “So you think that money is the root of all evil?” said Francisco d’Anconia. “Have you ever asked what is the. 57 quotes have been tagged as francisco-d-anconia: Ayn Rand: ‘An honest man is one who knows that he tags: atlas-shrugged, francisco-d-anconia, money. Francisco d’Anconia on Money has said that his views on monetary policy are based on Francisco d’Anconia’s speech in Atlas Shrugged.

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Thus, there can be moral worth in selling wine, even though some people use it to become alcoholics. The Morality of Money.

In American culture we have the healthy sense that there’s nothing wrong in earning a buck, but it is admixed with the moral conviction that money is the root of all evil.

Just a moment while we sign you in to your Goodreads account. They know they are able to deserve it.

Francisco D Anconia Quotes (57 quotes)

It will take you wherever you wish, but it will not replace you as the driver. Money does not itself create anything, but because it is the medium of exchange it makes possible the specialized production and long-distance commerce that are the basis franfisco our advanced and bountiful civilization. Americans were the first to understand that wealth speeech to be created. Ayn Rand’s answer was unequivocal: Money rests on the axiom that every man is the owner of his mind and his effort.

Your wallet is your statement of hope that somewhere in the world around you there are men who will not default on that moral principle which is dancojia root of money, Is this what you consider evil? This kills all objective standards and delivers men into the arbitrary power of an arbitrary setter of values.

When force is the standard, the murderer wins over the pickpocket. For instance, her heroine Dagny Taggart, at the launching of the “John Galt” rail line she has built, announces to the press: Do not envy a worthless heir; his wealth is not yours and you would speecb done no better with it.

But worse is spending one’s money to promote evil: Danziger is right that money symbolizes capitalism, but what should we think of this symbol?


“Francisco’s Money Speech” | Capitalism Magazine

If an heir is equal to his money, it serves him; if not, it destroys him. The verdict you dancojia upon the source of your livelihood is the verdict you pronounce upon your life.

And it is now commonplace that a mad theory will pass on into the courts and be used to devastate a business, as Dow-Corning was crushed by false assertions about the health effects of silicone breast implants.

Money is made— before it can be looted or mooched—made by the danconiq of every honest man, each to the extent of his ability. Objectivists thus defend the moral worth of making money because we admire the productive, rational, independent man or woman.

To love a thing is to know and love its nature. Yet her view seems incongruous in light of the moral shortcomings of certain businessmen, wealthy heirs, and corporations, of which Enron is a particularly noisome instance. The lovers of money are willing to work for it.

You look upon money as the savages did before you, and you wonder why the jungle is creeping back to the edge of your cities. The men of intelligence desert him, but the cheats and the frauds come flocking to him, drawn by a law which he has not discovered: Money rests on the axiom that every man is the owner of his mind and his effort.

Koppel, January 22, So long as men live together on earth and need means to deal with one ffancisco only substitute, if they abandon money, is the muzzle of a gun. Blood, whips and guns—or dollars.

By the ambitious at the expense of the lazy? The seller, in general, must have frnacisco that his customer will use his product responsibly.

To love money is to know and love franciaco fact that money is the creation of the best power within you, and your passkey to trade your effort for the effort of the best among men. Then is money made by the man who invents a motor at the expense of those who did not invent it? Businesses are constantly asked to undertake some new government boondoggle that works more harm than good.

And that is the noblest way to live: Ayn Rand praised money in order to fight the ancient hatred of practical wealth and the current widespread moral contempt for the earned wealth of the marketplace. America is distinctive for the generosity of its citizens, but it is speecy that so much of that generosity goes to add to the hatred of commerce and freedom.


And the author’s reaction, like the reactions of many editorialists and commentators, is disgust with ffancisco and contempt for the idea that money-making might be moral. But their loot becomes the magnet for other looters, who get it from them as they got it. Do not think that it should have been distributed among you; loading the world with fifty parasites instead of one, would not bring back the dead virtue which was the fortune.

At times, Rand’s heroes claim that they seek only to make a profit, which could give a misimpression of Rand’s view. By catering to fools, in the hope of getting more than your ability deserves?

Not an ocean of tears not all the guns in the world can transform those pieces of paper in your wallet into the bread you will need to survive tomorrow. Still, the goodness of wealth is only a presumption. It is valuable because of what one does with it, and it is morally meaningful because of how one normally obtains it mone a free society.

Francisco’s Money Speech

Far from being the root of all evil, money, where it has been earned speeech production and trade, is the sum of that which is finest in human beings. Yet making a profit is what they do. They appoint themselves the overseers of society, exploit their riches to gain the power of government, and then paternalistically manage our lives through taxes, regulation, and mandatory social programs.

Such is the meaning of money. By doing work you despise for purchasers you scorn? Destroyers seize gold and leave to its owners a counterfeit pile of paper. An heir whose business skill amounts to hiring a responsible private banker is not necessarily evil, but once we ask how he earned his money, we think far less of him than we would of a brilliant entrepreneur.